Another round of must-read articles from genuine journalists dealing with genuine issues.
* “Florida shooting yet another government failure to keep us safe” (Glenn Reynolds, USA Today)
* “No, You Don’t Have to Support Gun Control to Be Pro-Life” (Alexandra DeSanctis, National Review)
* “YouTube Censors Video Exposing Planned Parenthood’s Abortion Agenda Hours After Its Release” (Micaiah Bilger, LifeNews.com)
* “6 Common Media Myths About Gun Control” (Jarrett Stepman, Daily Signal)
* “The Real Russian Disaster” (Victor Davis Hanson, National Review)
* “5 Things They Get Wrong About Christianity” (John Hawkins, Town Hall)
* “New York Attorney General’s Office Runs Fake Facebook Profile to Spy on Pro-Life Advocates” (Michelle Piccolo, LifeNews.com)
* “The hidden costs of IVF: heartbreak, health risks, and helplessness: Treating the underlying causes of infertility is a better way” (Naomi Whittaker, Mercator)
Tuesday, February 27, 2018
Winston Churchill: A 5-Minute Review
What a wonderful combination —Prager U, the superb historian Andrew Roberts, and Winston Churchill. This is a 5-minute video that should most definitely be shared with your kids and grandkids.
Monday, February 26, 2018
VIP: Very Important Perceptions
Among the most important of the articles I've come across recently are these gems. Check 'em out. They are very good.
* “A Total Failure of the State” (Mark Steyn, Steyn Online)
* “Broward’s Cowards” (The Editors of National Review)
* “The Left Is Reaping the Whirlwind of the Culture They Made” (Andrew Klavan, PJ Media)
* “Trump Has Been Tough on Russia (Except Rhetorically)” (Jonah Goldberg, National Review)
* “Conservatives Are Being Destroyed by Facebook, Twitter and Google Without Even Realizing It” (John Hawkins, Town Hall)
* “Why Don’t We Care About the Slaughter of Nigerian Christians?” (Michael Brown, The Stream)
* “Ohio Supreme Court Revokes Abortion Center’s License For Failing Safety Standards” (Grace Carr, Daily Caller)
* “Judgment Day for Public Unions: What’s at stake in the Supreme Court’s Janus case” (Daniel DiSalvo, City Journal)
* “A Total Failure of the State” (Mark Steyn, Steyn Online)
* “Broward’s Cowards” (The Editors of National Review)
* “The Left Is Reaping the Whirlwind of the Culture They Made” (Andrew Klavan, PJ Media)
* “Trump Has Been Tough on Russia (Except Rhetorically)” (Jonah Goldberg, National Review)
* “Conservatives Are Being Destroyed by Facebook, Twitter and Google Without Even Realizing It” (John Hawkins, Town Hall)
* “Why Don’t We Care About the Slaughter of Nigerian Christians?” (Michael Brown, The Stream)
* “Ohio Supreme Court Revokes Abortion Center’s License For Failing Safety Standards” (Grace Carr, Daily Caller)
* “Judgment Day for Public Unions: What’s at stake in the Supreme Court’s Janus case” (Daniel DiSalvo, City Journal)
Topics:
Compilation
Wednesday, February 21, 2018
The Passing Into Heaven of Billy Graham
On learning of the death of Billy Graham, Vice President Mike Pence responded with condolences to Graham’s family and reflections on his ministry. “Billy Graham’s ministry for the gospel of Jesus Christ and his matchless voice changed the lives of millions. I know with absolute certainty that today he heard those words, ‘well done good and faithful servant.’”
On his 96th birthday in 2015, the great evangelist Billy Graham released his last public word to America and the world. Here is that brief message.
On his 96th birthday in 2015, the great evangelist Billy Graham released his last public word to America and the world. Here is that brief message.
Topics:
Christian Teaching,
Culture
Friday, February 16, 2018
"Enriching the Soil" for Ongoing Spiritual Growth

Malek reminded Patrick Osborne and myself in one of our recent Thursday morning Panera conversations, “good soil” (as it is used, for example, in James 5:7 and Mark 4:8) is the first necessity for spiritual growth as well.
It was a stimulating conversation that followed as we spoke of specific things involved in maintaining a “good soil.” Those things include a grateful heart towards God that is eager to learn and obey; the ongoing practice of reading the Bible carefully and with a willingness to apply it’s truths; keeping in place wholesome spiritual disciplines; the stimulating fellowship of like-minded saints who provide accountability, inspiration, and assistance; a commitment to holy, counter-culture living that confidently invests in the world become; and a winsome, happy sharing of the fruits of the Holy Spirit to those around us.
That morning's discussion then prompted me to take inventory of some of the things that have helped enriched the “good soil” that I’ve enjoyed in these first few weeks of 2018. I share a few in hopes you might find something of value.
* Claire and I are again engaged in a read-through-the-Bible program, one that keeps us in the word daily as we read along while listening to Alexander Scourby’s stirring narration of the text.
* This year Claire and I have added another reading practice by reading from selected books of the Bible every week. That's 3-4 chapters a week when it's an Old Testament book, 1-2 chapters when we start into New Testament books. (We're currently still in Genesis.) We take notes over what we read and then find a time each week to discuss our ideas, applications, and questions.
* The Panera meeting mentioned above where I meet with John and Patrick is a terrific help to me. Our purposeful conversations over what we’re reading, doing, and praying about are priceless as a sanity check, an encouragement, and a source of inspiration to stay on course for the Lord. This is also the case with the two other coffee conversations I have every week with good friends — one with Dick Wilson and the other with Allen Nelson.

Eareckson Tada. These have been superb and we couldn’t recommend them more highly.
* The “good soil” of 2018 has also been well-tilled, watered, and tended to by my reading some excellent books. Those include Randy Alcorn’s Happiness, Francis Schaeffer’s No Little people, Paul Tournier’s The Meaning of Gifts and The Adventure of Living, and Jan Karon’s Out to Canaan.
* And then there’s the conversation and prayers emerging from our ongoing Thanksgiving Jar project, our concerted prayers at the abortion business, correspondence with friends far away, our many activities with Vital Signs Ministries, and, of course, the effects of various sorrows and trials of life which, when responded to in humble faith, also enrich the soil in which one’s Christian growth occurs.
Do any of the above sound like they might be helpful in increasing the potency of the “good soil” in which your Christian faith is planted? If so, please give them a try.
Thursday, February 15, 2018
Who Are the Happiest Among Us? And Yet, Why Don't We Want Them?
“The American Journal of Medical Genetics documents the results of remarkable study of a particular people group that is not generally characterized by worry: ‘Among those surveyed, nearly 99%...indicated that they were happy with their lives, 97% like who they are, and 96% liked how they look. Nearly 99%... expressed a love for their families, and 97% like their brothers and sisters.’
Who are these extraordinary people? The answer: those with Down syndrome.
‘A slew of recent studies has shown that people with Down syndrome report happier lives than us ‘normal’ folk. Even happier than rich, good looking, and intelligent people.’
Wouldn’t you suppose we’d want more people of any group characterized by such happiness? Tragically, however, studies show that of mothers who receive a positive diagnosis of Down syndrome during the prenatal period, 89 to 97% choose to get abortions. This means that the children most likely to be happy are also most likely to be killed before birth.” (Randy Alcorn, Happiness, page 377)
Who are these extraordinary people? The answer: those with Down syndrome.
‘A slew of recent studies has shown that people with Down syndrome report happier lives than us ‘normal’ folk. Even happier than rich, good looking, and intelligent people.’
Wouldn’t you suppose we’d want more people of any group characterized by such happiness? Tragically, however, studies show that of mothers who receive a positive diagnosis of Down syndrome during the prenatal period, 89 to 97% choose to get abortions. This means that the children most likely to be happy are also most likely to be killed before birth.” (Randy Alcorn, Happiness, page 377)
Tuesday, February 13, 2018
Happy Valentine's -- "When Swing Was King" Style

1) Glenn Miller Orchestra -- “King Porter Stomp”
2) Tommy Dorsey Orchestra -- “I’m Getting Sentimental Over You”
3) Jimmy Dorsey Orchestra (vocals by Helen O'Connell) -- “I’m Stepping Out with a Memory Tonight”
4) Artie Shaw Orchestra -- “Lover, Come Back To Me”
5) Perry Como -- "Till the End of Time"
6) Nat King Cole (backed by the Nelson Riddle Orchestra) -- “You Stepped Out of a Dream”
7) Lawrence Welk Orchestra (featuring Henry Cuesta on clarinet) -- “Stranger On the Shore”
8) Frank Sinatra -- “Blue Skies”
9) McGuire Sisters -- “Our Love Is Here to Stay”
10) Harry James Orchestra -- “Pennies from Heaven”
11) Benny Goodman Orchestra (vocals by Helen Forrest) -- “Taking a Chance on Love”
12) Judy Garland -- “Somewhere Over the Rainbow”
Monday, February 12, 2018
Top Ten Lessons from Noah and the Ark
After reading and then thinking a bit about Chapters 6-9 of Genesis this morning, I was prompted to once again post a pretty popular article from times gone by. The first list appeared on Vital Signs Blog way back in 2005, the latest version in June of 2014.
The painting, by the way, was done by Jan Brueghel the Elder in 1613, “The Entry of the Animals into Noah's Ark.”
There are a lot of important life lessons to be learned from Noah's experience with the ark. Simple but profound lessons. Here's my list of the top ten.
1) Don’t miss the boat! Listen to what God says and do it...now.
2) Plan ahead. Once Noah got the design specs from God, he acted ahead of the crisis.
3) Don’t be deterred by criticism or unpopularity. Once the Lord has set the agenda, you stay on task.
4) Appreciate nature in the way God has designed it. Stewardship of His creation is a serious responsibility.
5) Stay alert for action, whatever your age. Noah was 600 years old when he became a ship maker. (He was even older when he became a sailor.)
6) We’re all in the same boat, baby. Help each other out.
7) Avoid loneliness – travel in pairs.
8) Learn to be patient and accept God’s will. Sometimes that means you’re a builder; sometimes a zookeeper. Other times, you’ve just gotta’ float awhile.
9) As long as you put your trust in the Lord, even the very worst of life's storms can be weathered.
10) Do your duty to God no matter how tedious or difficult or lonely. For, in His time, there will come rest from your efforts. Plus, for the present, there's the beauty and security of the rainbow that's yours as well.
The painting, by the way, was done by Jan Brueghel the Elder in 1613, “The Entry of the Animals into Noah's Ark.”
There are a lot of important life lessons to be learned from Noah's experience with the ark. Simple but profound lessons. Here's my list of the top ten.
1) Don’t miss the boat! Listen to what God says and do it...now.
2) Plan ahead. Once Noah got the design specs from God, he acted ahead of the crisis.
3) Don’t be deterred by criticism or unpopularity. Once the Lord has set the agenda, you stay on task.
4) Appreciate nature in the way God has designed it. Stewardship of His creation is a serious responsibility.
5) Stay alert for action, whatever your age. Noah was 600 years old when he became a ship maker. (He was even older when he became a sailor.)
6) We’re all in the same boat, baby. Help each other out.
7) Avoid loneliness – travel in pairs.
8) Learn to be patient and accept God’s will. Sometimes that means you’re a builder; sometimes a zookeeper. Other times, you’ve just gotta’ float awhile.
9) As long as you put your trust in the Lord, even the very worst of life's storms can be weathered.
10) Do your duty to God no matter how tedious or difficult or lonely. For, in His time, there will come rest from your efforts. Plus, for the present, there's the beauty and security of the rainbow that's yours as well.
Topics:
Christian Teaching
Wednesday, February 07, 2018
Godspell: Forget About the Resurrection; It’s How Jesus Makes You Feel That’s Important
“If Christ has not been raised, then our preaching is vain, your faith also is vain. Moreover we are even found to be false witnesses of God, because we testified against God that He raised Christ, whom He did not raise...and if Christ has not been raised, your faith is worthless; you are still in your sins... If we have hoped in Christ in this life only, we are of all men most to be pitied.” (The apostle Paul, from 1 Corinthians 15)
Is it truly necessary for a soul-satisfying subscription to Christianity that Jesus was an actual Person, that His teachings and miracles were historic events, and that His death on a cross (let alone His resurrection from the grave) occurred in a true space-time continuum?
Of course.
As the apostle Paul emphasizes in the passage quoted above, if Jesus’ death and resurrection were not (in every physical, evidential, and rational way) true historic events, then our religion is not only worthless, it is tragic.
Nevertheless, the relativistic spirit of our age has deeply corroded the life of the church so that we now have many Christians who are deeply desirous that their religious experiences provide emotional satisfaction, social interaction, and an uplift in self-esteem but who disregard as unimportant (and maybe even false) the bedrock teachings of orthodox Christianity. Those teachings must include original and universal sin, the wages of sin being eternal judgment, the desperate need of all mankind for salvation, the miraculous intervention of God into human history, the time-space reality of the gospel events, and the imminently reasonableness (and relevance) of the written Word of God.
Stephen Schwartz, the composer of the music and lyrics to Godspell, once defended the 1971 musical’s lack of a resurrection scene, by saying the truth or falsity of the thing didn’t really matter. It was what Jesus’s teachings and examples stimulated in others that was important. It’s a sentiment quite popular nowadays; that is, religion is an irrational, subjective leap whose purposes are completely served if they provide satisfying sentiments for individual adherents. Universal, objective truth? That ain’t where it’s at, brother. It’s just about what works for you.
Schwartz wrote in a later edition of the musical’s script, “Over the years, there has been comment from some about the lack of an apparent Resurrection in the show. Some choose to view the curtain call, in which Jesus appears, as symbolic of the resurrection; others point to the moment when the cast raise Jesus above their heads. While either view is valid, both miss the point. Godspell is about the formation of a community which carries on Jesus’ teachings after he has gone. In other words, it is the effect Jesus has on the others which is the story of the show, not whether or not he himself is resurrected. Therefore, it is very important at the end of the show that it be clear that the others have come through the violence and pain of the crucifixion sequence and leave with a joyful determination to carry on the ideas and feelings they have learned during the course of the show.”
Get the picture. Godspell was designed to emphasize merely the “effect” Jesus had on others, “the formation of a community,” and “a joyful determination to carry on the ideas and feelings” that came from being around Jesus. The musical doesn’t care about a physical resurrection and therefore, it doesn’t care about the express purpose for the crucifixion in the first place. No, history, rationality, theological continuity and integrity — these mean (for all intents and purposes) nothing to Stephen Schwartz and to so many who are intent on preaching a new doctrine…even when they must disrespect and distort the foundational doctrines of Christianity and the historical record to do so.
Is it truly necessary for a soul-satisfying subscription to Christianity that Jesus was an actual Person, that His teachings and miracles were historic events, and that His death on a cross (let alone His resurrection from the grave) occurred in a true space-time continuum?
Of course.
As the apostle Paul emphasizes in the passage quoted above, if Jesus’ death and resurrection were not (in every physical, evidential, and rational way) true historic events, then our religion is not only worthless, it is tragic.
Nevertheless, the relativistic spirit of our age has deeply corroded the life of the church so that we now have many Christians who are deeply desirous that their religious experiences provide emotional satisfaction, social interaction, and an uplift in self-esteem but who disregard as unimportant (and maybe even false) the bedrock teachings of orthodox Christianity. Those teachings must include original and universal sin, the wages of sin being eternal judgment, the desperate need of all mankind for salvation, the miraculous intervention of God into human history, the time-space reality of the gospel events, and the imminently reasonableness (and relevance) of the written Word of God.
Stephen Schwartz, the composer of the music and lyrics to Godspell, once defended the 1971 musical’s lack of a resurrection scene, by saying the truth or falsity of the thing didn’t really matter. It was what Jesus’s teachings and examples stimulated in others that was important. It’s a sentiment quite popular nowadays; that is, religion is an irrational, subjective leap whose purposes are completely served if they provide satisfying sentiments for individual adherents. Universal, objective truth? That ain’t where it’s at, brother. It’s just about what works for you.
Schwartz wrote in a later edition of the musical’s script, “Over the years, there has been comment from some about the lack of an apparent Resurrection in the show. Some choose to view the curtain call, in which Jesus appears, as symbolic of the resurrection; others point to the moment when the cast raise Jesus above their heads. While either view is valid, both miss the point. Godspell is about the formation of a community which carries on Jesus’ teachings after he has gone. In other words, it is the effect Jesus has on the others which is the story of the show, not whether or not he himself is resurrected. Therefore, it is very important at the end of the show that it be clear that the others have come through the violence and pain of the crucifixion sequence and leave with a joyful determination to carry on the ideas and feelings they have learned during the course of the show.”
Get the picture. Godspell was designed to emphasize merely the “effect” Jesus had on others, “the formation of a community,” and “a joyful determination to carry on the ideas and feelings” that came from being around Jesus. The musical doesn’t care about a physical resurrection and therefore, it doesn’t care about the express purpose for the crucifixion in the first place. No, history, rationality, theological continuity and integrity — these mean (for all intents and purposes) nothing to Stephen Schwartz and to so many who are intent on preaching a new doctrine…even when they must disrespect and distort the foundational doctrines of Christianity and the historical record to do so.
Topics:
Christian Teaching,
Culture,
History,
The Arts
Wednesday, January 31, 2018
Contrasting Sunday Morning Music to Soul-Stirring Stuff
Yes, I’ve shared this video clip before and it is certainly well worth listening to again for its own inspirational value. However, I was prompted to post it today after my reading this morning of “The Three Men in the Fiery Furnace,” a chapter in Francis Schaeffer’s fine 1974 book, No Little People.
And a second reason for posting it is to encourage you to compare this stirring, confrontational, Bible-centered song with the stuff we regularly listen to on Sunday mornings in our churches. Which do you think would most appeal and more effectively move to action the men and boys in our congregations?
And a second reason for posting it is to encourage you to compare this stirring, confrontational, Bible-centered song with the stuff we regularly listen to on Sunday mornings in our churches. Which do you think would most appeal and more effectively move to action the men and boys in our congregations?
Topics:
Christian Teaching,
Culture,
Culture Wars,
Education
The Democrats Demand Abortion...With No Limits Whatsoever

Just think about that for a moment.
The nation that boasts of its compassion, of its justice, of its dedication to life and liberty and the pursuit of happiness for all is a nation that defends (even pays millions of dollars for) the brutal killing of preborn boys and girls.
By the way, that list of 7 countries I mentioned, includes such intolerant (indeed, repressive) governments as North Korea, Communist China, Vietnam, and Canada. Great company to be in, huh?
Shameful?
Most certainly.
And yet, to the modern Democrat Party, this kind of barbarism is exactly what they want....what they demand. And the most recent evidence of this travesty is that on Monday all of the U.S. Democrat Senators except for Bob Casey of Pennsylvania, Joe Donnelly of Indiana, and Joe Manchin of West Virginia voted against the Pain Capable Unborn Child Protection Act, an extremely limited bill which would only have prohibited abortions after the preborn baby had reached 20 weeks gestational age.
My, my. The Democrats, who have gone wildly wrong on so many moral issues in recent years, have completely lost their soul in their extremist promotion of abortion.
Time for you to quit riding the donkey?
The First Feminists Were Adamantly Pro-Life
Hmm. Even the BBC admits, “The early leaders of the feminist movement were against abortion. The radical feminist Susan B. Anthony referred to abortion as ‘child murder’ and viewed it as a means of exploiting both women and children. Alice Paul, who drafted the original version of the Equal Rights Amendment, referred to abortion as ‘the ultimate exploitation of women.’”
Indeed, this is only the beginning. Check out this excellent National Review article for more.
Indeed, this is only the beginning. Check out this excellent National Review article for more.
Monday, January 29, 2018
Pro-Lifers in the Public Square (And a Lot of Them Too!)

* It was, once again, a large crowd…something over 5000 people. Some might say this is an indication that the pro-life movement is riding the wave of a new enthusiasm. And while I would certainly agree, I would also point out that these public demonstrations against abortion have always brought out huge numbers, even in the darkest days of the aggressively pro-abortion administrations of Presidents Clinton and Obama. Of course, pro-life advocates are thrilled with the signs of moral progress in this critical battle -- the declining rate of abortion, the increased public awareness of Planned Parenthood’s barbaric crimes, the dramatic evidence of the preciousness of pre-born children as illuminated by medical technology and imaging, the political advances of the pro-life cause from the Donald Trump administration, and so on. However, it’s important to remember that pro-life Americans have been faithful to raise the banners of the sanctity of life even when these evidences were not so apparent.
* It was impressive to hear from so many of Nebraska’s political leaders and to hear them speak of very specific actions and legislative goals instead of giving the crowd the kind of tepid and too-often meaningless clichés we have hard before. The most important of the things spoken of on Saturday morning was the resolve of the pro-life politicians to work for the de-funding of Planned Parenthood. This is something that is long overdue from Nebraska leaders. So, many thanks to Gov. Ricketts, Lieutenant Governor Foley, Senators Sasse and Fischer, and Congressman Bacon and Fortenberry for joining us at the Walk...and making that pledge.
* There are always at these events several striking examples of media bias against the pro-life cause. That’s no surprise but it still should be noted as a great travesty. From grossly under-reporting the numbers involved…to ignoring the salient points made by pro-life speakers…to giving “equal time” (at least) to the minuscule scattering of pro-abortion protesters on hand…to often failing to even cover the pro-life event at all, and so on...the press shows itself again and again to be anything but fair, objective, and professional. However, another example of indefensible bias that I’ve noticed over the years is how carefully and devotedly the press avoids covering the screaming stridency of "pro-choice" agitators, the threats of violence they make (let alone the actual violence they have perpetrated), and the over-the-top profanity and blasphemy they use in their chants and signs. This gross indecency and mean-spirited fanaticism which is regularly displayed by the pro-abortion bullies is never shown, never reported, and never commented on by journalists.
* In Gov. Ricketts remarks, he mentioned three examples of citizen activity which demonstrate his contention that “Nebraska is a pro-life state.” Those three things were: visiting senior citizens in nursing homes, being involved in crisis pregnancy centers, and participating in prayer vigils. Claire and I couldn’t help but look at each other and smile because, of course, Vital Signs Ministries has been in the forefront of those ministries and heavily engaged in all three for decades now. And added to that is our involvement in sidewalk counseling at the abortion businesses, writing letters of advocacy and encouragement, speaking out in the public square, training and equipping other pro-life activists, and much more. So...way to go, Vital Signs Ministries!
* Finally, I want to express my thanks to all of those connected with Nebraska Right to Life who have worked so hard over the years to make the Walk for Life such a profoundly winsome and effective pro-life event. That would include Julie Schmit-Albin, Sandy Danek, Barb McPhillips, Chuck Conrad, Julie Lostroh, Shirley Lang, Brenda Eller, Brian Kimminau, Denise Ashby, and many others. Thank you all!
(The photo at the top, by the way, was taken by Jessica Moore for The Daily Nebraskan.)
Monday, January 22, 2018
Can Someone Be Sure They Are Going to Heaven?
Jesus told His disciples, “Nevertheless do not rejoice in this, that the spirits are subject to you, but rejoice that your names are recorded in heaven.” (Luke 10:20, NASB)
My confidence that I am going to heaven when I die has sometimes been criticized by certain friends and acquaintances as being an unwarranted presumption. How can you know? How can you be so sure? Isn’t it a pretty egocentric, self-righteous attitude to consider your admission through the pearly gates a done deal?
Well, actually the presumption and the egocentricity would be to dare stand in judgment of Christ, to dismiss as irrelevant foolishness His promise, to treat Jesus as someone who either cannot deliver on His word or, even worse, to act as if He is a cruel liar dangling before His followers something they will never receive.
The presupposition behind such questions, of course, is that a person needs to attain a certain level of holiness to qualify for heaven. Such people believe that they must make the grade with God by racking up enough religious points and, conversely, by avoiding sins altogether or at least being profoundly sorry for them afterwards.
But alas, on those grounds, no one will make the grade! In Romans 3, the apostle Paul explains that all people are “under sin.” Indeed, he says that we are slaves to sin. And our “slave wages,” the Bible goes on to say, is eternal separation from God…and everything else. Brother, that’s as bad news as you’re ever gonna’ hear.
But then onto this dark, tragic stage entered the gospel (literally, the good news) announcing that a way of escape, of deliverance, of salvation has come our way. And it’s not in us. It’s not something we can do to bribe God or to fool Him or to placate His righteous standards. No, the salvation offered is through Jesus Christ Whose death and resurrection is an offer to pay our debt – freely, in full, and forever.
“But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. And not only this, but we also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation.” (Romans 5:8-11, NASB)
“But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” (Romans 6:22-23, NASB)
Salvation -- complete and forever salvation -- is available to everyone but not through earning enough “religion credits” to impress God. That will never happen. Rather salvation is received by the simple act of believing in Jesus’s atoning death and resurrection in your behalf. And that is not presumption. That is not pride. Having your name written in the book of life that Jesus refers to in Luke 10 is not a matter of religious works or ascetic denial. It is only the humble acceptance of the gift offered by a gracious and trustworthy God.
My confidence that I am going to heaven when I die has sometimes been criticized by certain friends and acquaintances as being an unwarranted presumption. How can you know? How can you be so sure? Isn’t it a pretty egocentric, self-righteous attitude to consider your admission through the pearly gates a done deal?
Well, actually the presumption and the egocentricity would be to dare stand in judgment of Christ, to dismiss as irrelevant foolishness His promise, to treat Jesus as someone who either cannot deliver on His word or, even worse, to act as if He is a cruel liar dangling before His followers something they will never receive.
The presupposition behind such questions, of course, is that a person needs to attain a certain level of holiness to qualify for heaven. Such people believe that they must make the grade with God by racking up enough religious points and, conversely, by avoiding sins altogether or at least being profoundly sorry for them afterwards.
But alas, on those grounds, no one will make the grade! In Romans 3, the apostle Paul explains that all people are “under sin.” Indeed, he says that we are slaves to sin. And our “slave wages,” the Bible goes on to say, is eternal separation from God…and everything else. Brother, that’s as bad news as you’re ever gonna’ hear.
But then onto this dark, tragic stage entered the gospel (literally, the good news) announcing that a way of escape, of deliverance, of salvation has come our way. And it’s not in us. It’s not something we can do to bribe God or to fool Him or to placate His righteous standards. No, the salvation offered is through Jesus Christ Whose death and resurrection is an offer to pay our debt – freely, in full, and forever.
“But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. And not only this, but we also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation.” (Romans 5:8-11, NASB)
“But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” (Romans 6:22-23, NASB)
Salvation -- complete and forever salvation -- is available to everyone but not through earning enough “religion credits” to impress God. That will never happen. Rather salvation is received by the simple act of believing in Jesus’s atoning death and resurrection in your behalf. And that is not presumption. That is not pride. Having your name written in the book of life that Jesus refers to in Luke 10 is not a matter of religious works or ascetic denial. It is only the humble acceptance of the gift offered by a gracious and trustworthy God.
Thursday, January 18, 2018
Contemporary Church Music: Enjoy It? Endure It? Or Escape It?
To note Throwback Thursday, here is a Vital Signs Blog post (only slightly edited) from back in July of 2013.
* “I have always kept one end in view, namely, with all good will to conduct well-regulated church music to the honor of God.” (Johann Sebastian Bach)
* “Oh my, no. The church must never sing its songs to the melodies of the world.” (Fanny Crosby)
* “‘What a way to learn great theology!’ That’s what comes to mind whenever I sing one of those old hymns. ‘And Can It Be’ is like putting the doctrine of salvation to music. ‘Come Thou Fount of Every Blessing’ is a melodic lesson in grace. No wonder good hymns make for strong faith!” (Joni Eareckson Tada)
Okay, I have a confession, though it's a confession which my friends will confirm has never been a secret. And I make it again today without apology. I have for decades been frustrated (no, that's not quite strong enough, make it thoroughly turned off) by the music featured in modern evangelical churches.
Indeed, when the hymnals were tossed out and replaced by overhead projectors...when the thoughtful, intellectually stimulating songs of Christianity's heritage were exchanged for repetitive and inane choruses...when the volunteer choirs and song leaders were replaced by entertainment-oriented worship teams who were allowed to dictate to the congregation when to stand, sit, clap, hold up hands, etc...when the music's volume increased to the levels at which I used to play Steppenwolf when stoned...and when unbridled emotionalism not only trumped but even eclipsed the traditional religious virtues of rationality, orderliness and corporate fellowship, I checked out.
And I wasn't alone. Many others, especially men, headed towards the nearest exit too. George Barna, in describing how profound a part church music now plays in contemporary religious life, said “This is the feel; this is the sound that constitutes who you are and what you’re about.”
But my redemption, my ongoing relationship with Jesus Christ and His Church, my responsibilities to be salt and light in a dying world -- these are much more important and much more involved than just church music. I'm afraid that contemporary worship music does provides “the feel” for so many Christians in the West. But I resent (and steadfastly oppose) the naive notion that “the sound constitutes who I am and what I'm about.”
But where were those evangelicals to go, the ones who didn't care for the loud music, the maudlin (often mindless) choruses, the coercive worship leaders, the dramatic emphasis on emotional experience?
Well, many of them turned to liturgical churches, places where they hoped to find order, contemplation, beauty, tradition, and a principled and relevant agenda for social action, especially about such biblical priorities as the sanctity of life. Others looked around until they discovered those few evangelical churches that hadn't given in (at least, not completely) to the new wave. But way too many evangelicals just dropped out of church altogether.
Of course, the larger percentage of evangelicals (men and women) who were initially uncomfortable with the new music and the new attitudes learned to adapt. "Everyone else seems to be enjoying it. I guess I'd better get with the program too." In so doing, their church experience (and usually their religious lifestyle) changed. More emotional, more introspective. And less oriented to theology and mission.
Many of you will want to write and tell me that your church is an exception. Good. I'll be glad to hear it. Others will say, “Right on, brother. So come on over and join us in Rome...or Constantinople...or Geneva.” Still others will simply dismiss my criticism out of hand, seeing it as just another peccadillo from an aging curmudgeon who won't accept the social realities of the 21st Century. Fair enough, there's certainly some truth in that. After all, I was defiantly counter-culture in 1969 only to find out the next year (the year of my conversion to Christianity) that my counter-culture life was only beginning. And, of course, over 30 years in the trenches of pro-life activism have not made me any fonder of modernity, be it in art, film, literature, politics, fashion...or church music.
So curmudgeon though I may be, you may still find these observations (and opinions) of some value to consider. I hope so.
By the way, here’s another couple of articles about this matter that you might find of interest. “Contemporary Music: The Cultural Medium and the Christian Message: What kind of Christians do contemporary services produce?” by D. H. Williams in Christianity Today and “Why I’ve Stopped Singing in Your Church” by Bill Blankschaen at Faith Walkers and “The heresy of worshiptainment” by Mike Livingstone.
* “I have always kept one end in view, namely, with all good will to conduct well-regulated church music to the honor of God.” (Johann Sebastian Bach)
* “Oh my, no. The church must never sing its songs to the melodies of the world.” (Fanny Crosby)
* “‘What a way to learn great theology!’ That’s what comes to mind whenever I sing one of those old hymns. ‘And Can It Be’ is like putting the doctrine of salvation to music. ‘Come Thou Fount of Every Blessing’ is a melodic lesson in grace. No wonder good hymns make for strong faith!” (Joni Eareckson Tada)
Okay, I have a confession, though it's a confession which my friends will confirm has never been a secret. And I make it again today without apology. I have for decades been frustrated (no, that's not quite strong enough, make it thoroughly turned off) by the music featured in modern evangelical churches.
Indeed, when the hymnals were tossed out and replaced by overhead projectors...when the thoughtful, intellectually stimulating songs of Christianity's heritage were exchanged for repetitive and inane choruses...when the volunteer choirs and song leaders were replaced by entertainment-oriented worship teams who were allowed to dictate to the congregation when to stand, sit, clap, hold up hands, etc...when the music's volume increased to the levels at which I used to play Steppenwolf when stoned...and when unbridled emotionalism not only trumped but even eclipsed the traditional religious virtues of rationality, orderliness and corporate fellowship, I checked out.
And I wasn't alone. Many others, especially men, headed towards the nearest exit too. George Barna, in describing how profound a part church music now plays in contemporary religious life, said “This is the feel; this is the sound that constitutes who you are and what you’re about.”
But my redemption, my ongoing relationship with Jesus Christ and His Church, my responsibilities to be salt and light in a dying world -- these are much more important and much more involved than just church music. I'm afraid that contemporary worship music does provides “the feel” for so many Christians in the West. But I resent (and steadfastly oppose) the naive notion that “the sound constitutes who I am and what I'm about.”
But where were those evangelicals to go, the ones who didn't care for the loud music, the maudlin (often mindless) choruses, the coercive worship leaders, the dramatic emphasis on emotional experience?
Well, many of them turned to liturgical churches, places where they hoped to find order, contemplation, beauty, tradition, and a principled and relevant agenda for social action, especially about such biblical priorities as the sanctity of life. Others looked around until they discovered those few evangelical churches that hadn't given in (at least, not completely) to the new wave. But way too many evangelicals just dropped out of church altogether.
Of course, the larger percentage of evangelicals (men and women) who were initially uncomfortable with the new music and the new attitudes learned to adapt. "Everyone else seems to be enjoying it. I guess I'd better get with the program too." In so doing, their church experience (and usually their religious lifestyle) changed. More emotional, more introspective. And less oriented to theology and mission.
Many of you will want to write and tell me that your church is an exception. Good. I'll be glad to hear it. Others will say, “Right on, brother. So come on over and join us in Rome...or Constantinople...or Geneva.” Still others will simply dismiss my criticism out of hand, seeing it as just another peccadillo from an aging curmudgeon who won't accept the social realities of the 21st Century. Fair enough, there's certainly some truth in that. After all, I was defiantly counter-culture in 1969 only to find out the next year (the year of my conversion to Christianity) that my counter-culture life was only beginning. And, of course, over 30 years in the trenches of pro-life activism have not made me any fonder of modernity, be it in art, film, literature, politics, fashion...or church music.
So curmudgeon though I may be, you may still find these observations (and opinions) of some value to consider. I hope so.
By the way, here’s another couple of articles about this matter that you might find of interest. “Contemporary Music: The Cultural Medium and the Christian Message: What kind of Christians do contemporary services produce?” by D. H. Williams in Christianity Today and “Why I’ve Stopped Singing in Your Church” by Bill Blankschaen at Faith Walkers and “The heresy of worshiptainment” by Mike Livingstone.
Topics:
Christian Teaching,
Taking Action
Tuesday, January 09, 2018
Oh, the Times! (Part 2)
Checking in with Important News & Commentary: New Year’s Edition (Part Two)
* “Bill Clinton once lost the nuclear codes for months, and a 'comedy of errors' kept anyone from finding out” (Christopher Woody, Business Insider)
* “New Report: Planned Parenthood Abortion Business Makes More Money Than Ever Before” (Steven Ertelt, LifeNews.com)
* “Planned Parenthood aborted 321,384 babies last year, got $543 million from taxpayers” (Claire Chretien, LifeSiteNews)
* “2017: Chicago Homicides Outnumber U.S. Military Casualties 18 to 1” (Michael W. Chapman, CNS News)
* “The Dumbing Down of Scholastic Achievement” (Former sheriff David Clarke, Town Hall)
* “How Have Trump’s Pro-Life Promises Held Up?” (Alexandra DeSanctis, National Review)
* “Why the Supreme Court Shouldn’t Bow to Government Agencies” (Elizabeth Slattery, Daily Signal)
* “Suppression of Good News Is the Media's Dirtiest Tactic. Here's What They Missed Last Year” (Steve Sheldon, Town Hall)
* “Franklin Graham Says Americans Need to ‘Wake Up to the Evil of Abortion’” (Micaiah Bilger, LifeNews.com)
* “Bill Clinton once lost the nuclear codes for months, and a 'comedy of errors' kept anyone from finding out” (Christopher Woody, Business Insider)
* “New Report: Planned Parenthood Abortion Business Makes More Money Than Ever Before” (Steven Ertelt, LifeNews.com)
* “Planned Parenthood aborted 321,384 babies last year, got $543 million from taxpayers” (Claire Chretien, LifeSiteNews)
* “2017: Chicago Homicides Outnumber U.S. Military Casualties 18 to 1” (Michael W. Chapman, CNS News)
* “The Dumbing Down of Scholastic Achievement” (Former sheriff David Clarke, Town Hall)
* “How Have Trump’s Pro-Life Promises Held Up?” (Alexandra DeSanctis, National Review)
* “Why the Supreme Court Shouldn’t Bow to Government Agencies” (Elizabeth Slattery, Daily Signal)
* “Suppression of Good News Is the Media's Dirtiest Tactic. Here's What They Missed Last Year” (Steve Sheldon, Town Hall)
Topics:
Compilation,
Culture Wars
What's Really Up with the Phrase, "Separation of Church & State?"
From the Nebraska Family Alliance comes this brief but profound video clip.
We're talking about “Separation of Church and State.”
Most people believe that this five word phrase is in the U.S. Constitution. And even those who understand it isn’t, still refer to it as a type of “constitutional commitment,” as Supreme Court Justice Sotomayor did recently in the Trinity Lutheran v. Comer case.
Because of this phrase's incredible impact on our country, it's important to know where it came from, how it's been distorted, and its proper understanding.
We're talking about “Separation of Church and State.”
Most people believe that this five word phrase is in the U.S. Constitution. And even those who understand it isn’t, still refer to it as a type of “constitutional commitment,” as Supreme Court Justice Sotomayor did recently in the Trinity Lutheran v. Comer case.
Because of this phrase's incredible impact on our country, it's important to know where it came from, how it's been distorted, and its proper understanding.
Topics:
Christian Teaching,
Culture,
Culture Wars,
Education,
Freedom Issues,
History,
The Courts
Friday, January 05, 2018
Oh, the Times!
Checking in with Important News & Commentary: New Year’s Edition (Part One)
* “Planned Parenthood Does 83 Times More Abortions Than Adoption Referrals” (Brittany Hughes, LifeNews.com)
* “How Trump Changed the Courts in 2017” (John G. Malcolm, Daily Signal)
* “Being Pro-Life at Google: The Case for Life is Strong” (John Stonestreet & G. Shane Morris, BreakPoint)
* “Che Guevara Was a Sweet Husband and Daddy -- According to Britain’s The Guardian” (Humberto Fontova, Town Hall)
* “Chemical Abortion Drugs Found ‘Dangerous or Ineffective’: New Study” (Brad Mattes, LifeSiteNews)
* “Poland Refuses to Read from the Eurocrats’ Script” (Michael Brendan Dougherty, National Review)
* “Biotech Firm Caught Selling Heads of Unborn Babies, Officials Find Four Unborn Babies in Its Warehouse” (Steven Ertelt, LifeNews.com)
* “The Low Academic Quality of Too Many Teachers” (Walter E. Williams, Daily Signal)
* “Religious Liberty Is Eroding in Canada. Here’s What Americans Should Learn” (Emilie Kao & Zachary Jones, Daily Signal)
* “NBC Issues Hugging Guidelines for Employees (And How Christian Ethics Could Help Them)” (Michael Brown, Town Hall)
* “Planned Parenthood Does 83 Times More Abortions Than Adoption Referrals” (Brittany Hughes, LifeNews.com)
* “How Trump Changed the Courts in 2017” (John G. Malcolm, Daily Signal)
* “Being Pro-Life at Google: The Case for Life is Strong” (John Stonestreet & G. Shane Morris, BreakPoint)
* “Che Guevara Was a Sweet Husband and Daddy -- According to Britain’s The Guardian” (Humberto Fontova, Town Hall)
* “Chemical Abortion Drugs Found ‘Dangerous or Ineffective’: New Study” (Brad Mattes, LifeSiteNews)
* “Poland Refuses to Read from the Eurocrats’ Script” (Michael Brendan Dougherty, National Review)
* “Biotech Firm Caught Selling Heads of Unborn Babies, Officials Find Four Unborn Babies in Its Warehouse” (Steven Ertelt, LifeNews.com)
* “The Low Academic Quality of Too Many Teachers” (Walter E. Williams, Daily Signal)
* “Religious Liberty Is Eroding in Canada. Here’s What Americans Should Learn” (Emilie Kao & Zachary Jones, Daily Signal)
* “NBC Issues Hugging Guidelines for Employees (And How Christian Ethics Could Help Them)” (Michael Brown, Town Hall)
Topics:
Compilation,
Culture Wars
Tuesday, December 26, 2017
View from the Top: Excellent Articles You May Have Missed
Okay, we were all busy with Christmas. Indeed, Claire and I still are. Nevertheless, here are a few superb items of interest to culture warriors like the readers of Vital Signs Blog.
* “Dear Democrats, Ownership Isn’t Theft” (David French, National Review)
* “The Reason the Left Gives Communism a Pass” (Walter E. Williams, Daily Signal)
* “Year One List: 81 major Trump achievements, 11 Obama legacy items repealed” (Paul Bedard, Washington Examiner)
* “No, the DOJ Investigation of Planned Parenthood Is Not a Witch Hunt” (Alexandra DeSanctis, National Review)
* “The New York Times Left Socialism’s Role Out of Its Report on Venezuela’s Devastation” (Jarrett Stepman, Daily Signal)
* “A Frosty Reception to Trump's Prayer” (Family Research Council)
* “CNN: ‘It’s a Wonderful Life’ Is ‘Inherently Sexist,’ Should Be ‘Retired’” (Thomas D. Williams, Breitbart)
* “Danger in 2018 for the Party of the Rich (Democrats)” (Roger L.Simon, PJ Media)
* “Portland’s Disgraceful Anarchy” (Alex Titus, City Journal)
* “Public Unions Can’t Deny Their Activism” (Jason Hart, National Review)
* “Survey: Younger Evangelical Support of Israel is Declining” (Chelsea Vicari, Juicy Ecumenism)
* “Dear Democrats, Ownership Isn’t Theft” (David French, National Review)
* “The Reason the Left Gives Communism a Pass” (Walter E. Williams, Daily Signal)
* “Year One List: 81 major Trump achievements, 11 Obama legacy items repealed” (Paul Bedard, Washington Examiner)
* “No, the DOJ Investigation of Planned Parenthood Is Not a Witch Hunt” (Alexandra DeSanctis, National Review)
* “The New York Times Left Socialism’s Role Out of Its Report on Venezuela’s Devastation” (Jarrett Stepman, Daily Signal)
* “A Frosty Reception to Trump's Prayer” (Family Research Council)
* “CNN: ‘It’s a Wonderful Life’ Is ‘Inherently Sexist,’ Should Be ‘Retired’” (Thomas D. Williams, Breitbart)
* “Danger in 2018 for the Party of the Rich (Democrats)” (Roger L.Simon, PJ Media)
* “Portland’s Disgraceful Anarchy” (Alex Titus, City Journal)
* “Public Unions Can’t Deny Their Activism” (Jason Hart, National Review)
* “Survey: Younger Evangelical Support of Israel is Declining” (Chelsea Vicari, Juicy Ecumenism)
Topics:
Compilation
Wednesday, December 20, 2017
“This was the most beautiful Christmas program I have ever seen!”

We also were blessed to have other friends drop in to catch a little of the “When Swing Was King” Christmas spirit: Rik & Debbie Pedersen at the Mabel Rose show in the morning and Larry & Deb Harrold at Brookestone in the afternoon. At earlier shows this month Dan & Ann Hovanec and Don Kohls have dropped in too with the Troutman family coming along to one of our last shows today. What a Christmas blessing!
Subscribe to:
Posts (Atom)