Real Religion Is Both Other-Worldly AND Historical

“The first account I composed, Theophilus, about all that Jesus began to do and teach, until the day when He was taken up to heaven, after He had by the Holy Spirit given orders to the apostles whom He had chosen. To these He also presented Himself alive after His suffering, by many convincing proofs, appearing to them over a period of forty days and speaking of the things concerning the kingdom of God.” (Acts 1:1-3, New American Standard Bible)

I love this beginning of Luke’s Book of the Acts of the Apostles, emphasizing as it does Christianity’s grounding in real-time, verifiable history. This is seen most clearly in Luke’s care as a historian, in the trustworthiness of his account to an inquiring friend, and in how he begins his letter by reference to the evidential nature of Jesus’ physical resurrection as shown to so many witnesses and in so many “convincing” ways, including His physical presence, other miracles, and the divine wisdom of His teaching.

Ours is a religion of divine, other-worldly origin, to be sure, but God was pleased to unfold His revelation (and the awesome plan of salvation through the atoning sacrifice of Christ for our sins) in human history. That, in itself, is terrific grace.

By the way, this painting of Luke the physician, historian, and missionary was painted by Giorgio Vasari (1570-1571)