Over the course of my long Christian pilgrimage, I have occasionally been criticized for not plugging in to the latest theological fad...for not accepting as world-changing the latest mystical vision some religious leader has experienced...for not taking as absolutely indispensable every new book or video series...for not subscribing to this or that contrarian Bible teacher who has come up with dramatically “new and improved” Bible interpretations.
The nature of the criticisms vary in both kind and degree. Some people are pretty cool about it. They don’t push; they’re not arrogant; they remain kind and courteous when we mutually decide to “agreeably disagree” in order to maintain our testimony and our fellowship in the Spirit. Others, however, are quick to take my disinterest (or disagreement) as a personal offense. They shrug their shoulders and walk away from me, figuring I’m too proud of spirit or too dull of mind (maybe both) to change my opinions in the directions they demand. And sadder still, there are some who also walk away but make sure that they “shake the dust off their feet” as they go. They break whatever bonds of goodwill that once existed and, from here on out, are duty-bound to treat me as a pernicious force, an enemy, perhaps even a heretic. My, my.
Of course, this begs the following kinds of questions. Are not changes required of even longtime believers? Must not even mature Christians learn new things, adapt to different situations, accept correction and even rebuke when called for? Certainly. After all, the Christian life is by biblical definition an existential and growing thing. Becoming more and more conformed to the image of Jesus Christ is not merely the goal, but the process itself.
That does not mean, however, that we should carelessly allow unprecedented, contrarian, and “creative” teachings that break on the scene to steer us away from those historic, Bible-based convictions our spiritual forefathers passed along to us. Furthermore, a healthy skepticism of these new doctrines, discoveries, and hermeneutic methods is especially crucial when the adherents of the same are full of categorical put-downs of well-established Bible teachings of the Christian heroes who have gone before us -- heroes of the Faith who have shown both by precept and personal practice their value as Bible interpreters.
I’ve been thinking a bit about this business because a few days ago I was asked for help from a friend who was worried about his pastor recently wading into new “theological streams.” He wasn’t bearing tales nor did he give me more information than what was needed to explain his perplexity. And I recognized the religious controversy right away for I have friends who have stepped into those same streams. I did not, of course, desire to cast shade on his pastor, only to answer his question and encourage him to avoid unwarranted worry and divisiveness. Anyhow, I thought that perhaps my approach to the matter may be of some value to a wider audience for I know some of you sometimes encounter similar situations. So, below I print an edited version of my note -- plus a postscript.
Dear ----------,
As you can guess, this is a rather awkward note to write because I have great affection and respect for both Pastor ---- as well as for ---- (another person he had referred to). However, I appreciate your friendship and hope to give you an honest (if not exhaustive) answer to your concerns. Let me begin by affirming that, ever since my conversion to Christianity back in 1970, I have embraced those fundamental biblical teachings stressed in the Reformation (Sola Scriptura, Sola Fide, and Sola Gratia). Nevertheless, I find myself in disagreement with several of things emerging from this relatively new school of interpretation that you refer to.
The fact is that I am very wary of anyone who boasts of a unique theology, of newly unearthed interpretations of Scripture, of dissatisfied splinter groups who intimate that their fresh discoveries are superior to all others. Such people seem to prefer separation to unity and relish lively arguments over secondary matters. In contrast, I trust God’s grace to give revelation of Himself, His creation, and His plans for His children to the whole Body of Christ, not just a select few who are initiated into the mysteries.
To illustrate my perspective, let me say that I remain confident and stimulated “to love and good deeds” through my theological partnership with such traditional gospel champions as Billy Graham, Bill Bright, D. L. Moody, Chuck Swindoll, Elizabeth Eliott, W.A. Criswell, Peter Marshall, Tim Tebow, Fanny Crosby, John Walvoord, Charles Wesley, Billy Sunday, Chuck Colson, Harry Ironside, John Newton, D. James Kennedy, Joni Eareckson Tada, J. Vernon McGee, Norm Geisler, James Ford Jr., Chuck Smith, James Dobson, Josh McDowell, Ben Carson, Dwight Pentecost, Randy Alcorn, C. S. Lewis, Francis Schaefer, and on and on. You get the idea. God’s grace to the Church has given us extraordinary examples of sincere, knowledgeable, courageous, and devoted champions of the Scripture’s interpretations -- and applications. And though there certainly are differences of opinions between these saints, they do not deter them from keeping the Faith, from humbly striving for the unity of God’s people, and from taking quite seriously God’s commands to be “doers of the Word.” And so, even as I try my best to be a devoted student of the Bible who “rightly divides the Word of truth,” I pray my life will reflect a pursuit of the same goals as those desired by those mentioned above.
Finally, my friend, my suggestion is that if your questions or doubts remain troublesome to you, simply express them in respect and humility to your pastor. And let him know you want to be faithful and supportive -- even if differences of opinion might remain. I hope this helps a bit.
Denny
In closing, let me reiterate my basic warning. Be careful of any leader or “school of thought” who seeks to elevate themselves by means of harsh criticisms of others, especially the arrogance that assumes that anything existing before they came along is therefore old-fashioned, obsolete, ineffective, and unable to connect with modern times. And beware those of an unmistakably contrarian spirit who seem to delight in mocking and dismissing established views.
Instead, I urge an embrace of the Church’s historic and fundamental teachings and duties. Be a faithful, grateful Christian whose life emphasizes Christ’s finished work on the cross as the atonement for man’s sin, thanksgiving and praise, joy and mercy, love for the brethren and a lifestyle of showing forgiveness and patience to others, the frequent practice of evangelism, ministering the love of God to others in practical ways, standing for justice and speaking truth even in the public square. In other words, through the power of the Holy Spirit, “keep the main thing the main thing!”