Katherine Kersten's column in the Star Tribune is a superb one. It's a fine example of presuppositional apologetics; that is, creating a more profitable conversation about truth claims by effectively drawing out the implications of your opponent's beliefs. For until one understands the weaknesses of their own philosophy, they will not be truly open to considering yours.
We're increasingly uncomfortable with religion these days.
As a society, we tolerate pastors, priests, rabbis and other religious folks, so long as they confine their message to a vanilla "God is love" theme and bless babies, brides and caskets.
But when religious leaders speak out on the issues of the day -- especially using morally tinged language -- the elite gatekeepers of public opinion in the media, government and academia warn shrilly that a new Dark Age is upon us.
More and more, we see outright hostility to religion -- particularly to Christianity...
It's tempting to embrace the New Atheist gospel -- that man makes himself and has no higher judge. But before we do, we would be wise to consider the potential consequences.
What, for example, is the source of the bedrock American belief in human equality? It has no basis in science or materialism. Some people are brilliant, powerful and assertive, while others can't even tie their shoelaces. If "reason" alone is the standard, the notion of equality appears to be nonsense.
And why should we act with charity toward the poorest and weakest among us? "Reason" -- untempered by compassion -- suggests that autistic children and Alzheimer's sufferers are drags on society. In ancient Rome, disabled babies were left on hilltops to die. Why lavish care and resources on them?
We Americans take the moral principles of equality and compassion for granted. Yet these ideas are deeply counterintuitive. We've largely forgotten that their source is the once-revolutionary Judeo-Christian belief in a loving God, who created human beings in his image and decreed charity to be the first of virtues.
Can we reject belief in such a God and still retain the fruits of faith -- including a belief in the dignity and infinite value of each human being?
The signs aren't promising...
Read the whole of Kersten's article here.
