The Barna Group's latest survey indicates that an "a la carte" approach to religious beliefs is becoming increasingly common, even among many (61%) who consider themselves born-again Christians.
This customizing kind of religion is especially popular among the under 25. (There you go -- the impact of two decades of sloppy, compromising, entertainment-based youth ministry.)
...Evidence of people’s willingness to part with church teaching was shown in other data from the survey regarding what people believe. Among individuals who describe themselves as Christian, for instance, close to half believe that Satan does not exist, one-third contend that Jesus sinned while He was on earth, two-fifths say they do not have a responsibility to share the Christian faith with others, and one-quarter dismiss the idea that the Bible is accurate in all of the principles it teaches.
Asked to describe what the research means for American society today, researcher George Barna offered several insights.
1. The Christian faith is less of a life perspective that challenges the supremacy of individualism as it is a faith being defined through individualism. Americans are increasingly comfortable picking and choosing what they deem to be helpful and accurate theological views and have become comfortable discarding the rest of the teachings in the Bible.
2. Growing numbers of people now serve as their own theologian-in-residence. One consequence is that Americans are embracing an unpredictable and contradictory body of beliefs. Barna pointed out, as examples, that millions of people who consider themselves to be Christian now believe that the Bible is totally accurate in all of the lessons it teaches at the same time that they believe Jesus Christ sinned. Millions also contend that they will experience eternal salvation because they confessed their sins and accepted Christ as their savior, but also believe that a person can do enough good works to earn eternal salvation.
3. In the past, when most people determined their theological and moral points of view, the alternatives from which they chose were exclusively of Christian options - e.g., the Methodist point of view, the Baptist perspective, Catholic teaching, and so forth. Today, Americans are more likely to pit a variety of non-Christian options against various Christian-based views. This has resulted in an abundance of unique worldviews based on personal combinations of theology drawn from a smattering of world religions such as Christianity, Buddhism, Judaism, Hinduism, and Islam as well as secularism.
4. Faith, of whatever variety, is increasingly viral rather than pedagogical. With people spending less time reading the Bible, and becoming less engaged in activities that deepen their biblical literacy, faith views are more often adopted on the basis of dialogue, self-reflection, and observation than teaching. Feelings and emotions now play a significant role in the development of people’s faith views - in many cases, much more significant than information-based exercises such as listening to preaching and participating in Bible study.
(Thanks to Pam Yaksich for tipping me off to the study.)