"I am an ape," declared Pedro Pozas, a Spanish animal rights activist, in 2006. The Spanish parliament, which apparently has come to see things Pozas's way, is now poised to endorse the Great Ape Project, granting chimps, bonobos, apes, and orangutans some of the same rights that Jefferson once rooted in the human condition.
The Great Ape Project was launched just 15 years ago by Princeton utilitarian bioethicist Peter Singer and Italian animal rights philosopher Paola Cavalieri with the stated goal of obtaining a United Nations declaration welcoming apes into a "community of equals" with humans. In a kind of parody of the Declaration of Independence, the project's "Declaration on Great Apes" asserts that "all great apes: human beings, chimpanzees, bonobos, gorillas and orangutans" have basic rights including "the right to life," the "protection of individual liberty," and the "prohibition of torture," construed to include "deliberate infliction of severe pain for an alleged benefit to others," clearly aimed at the use of apes in medical research.
But why grant apes rights? After all, if the Spanish parliament deems these animals insufficiently protected, it can enact more stringent protections, as other countries have. But improving the treatment of apes--of which there are few in Spain--is not really the game that is afoot. Rather, as Pozas chortled after the environment committee of the Spanish parliament passed the resolutions committing Spain to the Great Ape Project, this precedent will be the "spear point" that breaks the "species barrier."
And why break the species barrier? Why, to destroy the unique status of man and thus initiate a wholesale transformation of Western civilization.
Specifically, by including animals in the "community of equals" and in effect declaring apes to be persons, the Great Ape Project would break the spine of Judeo-Christian moral philosophy, which holds that humans enjoy equal and incalculable moral worth, regardless of our respective capacities, age, and state of health. Once man is demoted to merely another animal in the forest, universal human rights will have to be tossed out and new criteria devised to determine which human/animal lives matter and which individuals can be treated like, well, animals...
Read the rest of Wesley J. Smith's cogent commentary here.